The farm is in the village of Chaptico, at the mouth of Chaptico Bay, near the confluence of the Wicomico and Potomac rivers. It’s about a 90-minute drive from our house in Columbia without traffic. After navigating frenetic I-95 and I-495 and passing Joint Base Andrews, we exited onto Maryland Rte. 5, AKA Branch Avenue.
As we headed south, we encountered towns and roads we had only heard about on our local news radio’s traffic reports: Camp Springs, Clinton, Brandywine. Just before Waldorf, Branch Avenue becomes Rte. 301, or Crain Highway, and, briefly, Mattawoman -Beantown Road (honest!), then Leonardtown Rd., and finally Point Lookout Rd. We got off at Chaptico Rd., and found the farm off Hurry Rd.
Those last miles were beautiful and bucolic, however, adorned with cornfields,
old farmhouses, and ancient tobacco barns where farmers would cure the big
tobacco leaves they harvested. Today, corn and soybeans have supplanted
tobacco, which is mostly farmed only by a few Amish farmers.
Goldpetal Farms charges an admission fee, which gets you
access to acres of tall sunflowers and zinnias of every color imaginable (well,
maybe not blue). Friendly staff provide you with clippers and pails for you to
cut and store flowers you want to bring home, at 50 cents each. There is also a
sunflower maze, like the cornstalk mazes you see in the fall, as well as food
trucks and games to keep the kids entertained.
Donna was giddy as she went from row to row, snipping so
many flowers I had to go back to get another pail. It was worth the trip just
to see her in her element.
In all, it was a well-spent day. I’ll say we should have done a little more research before our trek, and more exploring while we were there (although we ended up not having much extra time).
Some things we didn't see: St. Mary’s City, about 40 miles from Chaptico, which was Maryland’s first European settlement and capital. It's now a large, state-run historic area, and includes a reconstruction of the original colonial settlement, a living history area and museum complex, and the campus of St. Mary’s College of Maryland. There are also self-guided driving tours of the region, Point Lookout State Park at the very southern tip of the state, and other historic sites.
On our return, I did some reading and learned that, in addition
to a beautiful sunflower and zinnia farm, southern Maryland has a fraught
history of religious freedom, rebellion, and slavery. Here are some tidbits of southern
Maryland history …
Religious tolerance
Captain John Smith reportedly explored the area in 1608-1609.
In 1632, King Charles I of England granted a charter to George Calvert for the
land east of the Potomac River. But before settlement began, Calvert died and
was succeeded by his son Cecilius, who sought to establish Maryland as a haven for
Roman Catholics, who were under persecution in England. See this article at Destinations
Southern Maryland.
Settlement by non-indigenous people commenced in 1634, with
the arrival at what is now St. Clements Island in St. Mary’s County of two
English ships, the Ark and the Dove. (We saw a replica of the Dove
under construction in St. Michaels a couple years ago that is now on display in
St. Mary’s City; here's a link to my blog about it).
The settlers consisted of both Catholics and Protestants.
The first Roman Catholic Mass in the colonies was celebrated on the island, and
Maryland’s 1649 Act Concerning Religion (later known as the Toleration Act) was
the first codification of religious freedom in the western world.
Protestant rebellion
While Maryland had enacted its groundbreaking religious
freedom legislation, Catholics came to control the colonial government and
exclude Protestants from power. In 1689, a year after Protestant Queen Mary
assumed the crown from Roman Catholic King James II in England, Protestant colonist
John Coode led a rebellion and successfully overthrew Maryland's proprietary,
pro-Catholic government. See Archives
of Maryland biography of John Coode.
Tobacco and slavery
Tobacco quickly became the colony’s dominant crop, and main export. Large tobacco plantations, such as Mattawoman Plantation and Sotterley Plantation, were reliant first on indentured servants, and later, after 1700, on slave labor. So Maryland was at the advent of embracing freedom of religion while simultaneously denying all rights to those it enslaved to support its economy. Centuries later, we are all still paying the price of that sin, but hopefully future generations will succeed in eradicating the hate and bias that continues to thrive today.
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